Vol. 16, Issue 1, Jul-Dec 2023
Page: 33-43
Under the framework of Christian Jewish nationalism: AL-AQSA Mosque's Destiny
Murtdha Ayad Mohammed Dawood
Received Date: 2024-05-29
Accepted Date: 2024-08-20
Published Date: 2024-08-23
The fate of Palestine, Bayt al-Maqdis, and Al-Aqsa Mosque have become major subjects in the Deal of the Century
(DtM), which presents a skewed political, historical, and theological narrative from a single point of view. This essay
looks at Christian Zionists' predictions for the future of al-Aqsa Mosque as they are presented in the "deal." First and
foremost, it is determined that the deal suggests a significant alteration to the current state of affairs at al-Aqsa Mosque
by partitioning it temporally and reserving it exclusively for Jews and Christians on their respective festivals. Second,
it establishes the framework for the spatial division—which is used at the Ibrahim Mosque in Hebron—that grants
Jews exclusive access to certain areas of the al-Aqsa Mosque. The third phase, which is indicated but not stated clearly,
is focused on the Zionist idea of building a "Jewish Temple" on top of the al-Aqsa Mosque site. This conclusion is
derived from the expectation of Christ's Second Coming and the influence of Christian Zionism on American politics.
Furthermore, the notion that Jesus Christ would approach the location—specifically, through the Golden Gate or an
opened Bab al-Rahma—and include the entire area of al-Aqsa Mosque within the aim of the "Jewish Temple" design.
Therefore, according to evangelical plans, the DtM suggests splitting up time and space and sharing the mosque as a
starting point. If these plans are successfully carried out, the building of a "Jewish Temple" will accelerate with
evangelical plans, the successful completion of which will see the construction of a ‘Jewish Temple’ to hasten the
advent of the apocalypse. This endeavor reflects Christian Zionists' fervent efforts to reshape the world order by
forcing the 'Hand of God', and bringing about their long-held desire for Armageddon through the instructive
evangelical plans, the successful completion of which will see the construction of a 'Jewish Temple' to hasten the
advent of the apocalypse.
Back
Download PDF
References
- Abu Munshar, M. Y. (2012). Islamic Jerusalem and Its Christians: A History of Tolerance and Tensions. London: I.B. Tauris.
- Abu Shammalah, S. (2019). Bayt Al-Maqdis: A Short History from Ancient to Modern Times. In A.F. ElAwaisi & M. Ataman (Eds.), Al-Quds: History, Religion, and Politics (pp. 43–68). Ankara: SETA.
- Adri, S.R.M. (2020). Trump's 'Peace Policy' toward the Palestine and Israel Conflict. Research Gate.
- Al Jubeh, N. (2003). Bab al-Magharibah: Joha's Nail in the Haram al-Sharif. Jerusalem Quarterly, 18, 17– 24.
- Albayrak, H.Ş. (2019). Christian Zionism in the US: Its Roots, Founding Principles, and Influence in American politics. Darulfunun Theology, 30(1), 141–169.
- Al-Jubeh, N. (2010). 1917 to the Present: Basic Changes, but not Dramatic: Al-Haram Al-Sharif in the aftermath of 1967. In O. Grabar & B.Z. Kedar (Eds.), Where Heaven and Earth Meet: Jerusalem's Sacred Esplanade. University of Texas Press.
- Al-Ratrout, H.F. (2004). The Architectural Development of al-Aqsa Mosque in Islamic Jerusalem in the early Islamic period: sacred architecture in the shape of the 'Holy.'. Dundee: Al-Maktoum Institute Academic Press.
- Al-Ratrout, H.F. (2013). The Second Mosque on Earth That Islamic Jerusalem Forgot: Revealing the ancient Al-Aqsa Mosque. Journal of Islamicjerusalem Studies, 13, 23–52.
- Amal, K. (2021). He Claimed That “God” Sent Him to Burn Al-Aqsa Mosque and the Israeli Courts Acquitted Him... The 52nd Anniversary of Australian Michael Rohan’s crime, available at https://sunnafiles.com/2021/08/23/63002 (Accessed 15.12.2022)
- Anadolu Agency. (2013, November 4). Israeli parliament to discuss Bill to “divide” al-Aqsa Mosque. Anadolu Ajansı. http://v.aa.com.tr/206795
- Armstrong, H.W. (1967). Personal from the Editor. The Plain Truth: A Magazine of Understanding, vol. XXXII, No. 6 (June 1967), pp. 1–5.
- Armstrong, K. (1997). Sacred Space: The Holiness of Islamic Jerusalem. Journal of Islamic Jerusalem Studies, 1(1), 5–21.
- Armstutz, M.R. (2016). Evangelicals and American Foreign Policy. Oxford University Press.
- Berzak, J. (2014). The Palestinian Bid for Statehood: It's Repercussions for Business and International Law. Journal of International Business and Law, 12(1), 89–114.
- Blackstone, W. E. (1989). Jesus Is Coming: God's Hope for a Restless World. Michigan: Kregel publications.
- Cohen-Hattab, K., & Bar, D. (2018). From Wailing to Rebirth: the Development of the Western Wall as an Israeli National Symbol after the Six-Day War. Contemporary Jewry, 38(2), 281-300.
- Doğru, I. (2022, October 17). No president has done more for Israel than I have. Trump. Anadolu Ajansı. http://v.aa.com.tr/2713242
- Durbin, S. (2020). From King Cyrus to Queen Esther: Christian Zionists’ Discursive Construction of Donald Trump as God's instrument. Critical Research on Religion, 8(2), 115–137.
- El-Awaisi, A.F. (2020). Fethin İnşasında Nebevî Bir Kavram Olarak Beytülmakdis. İstanbul: TÜGVA.
- El-Awaisi, K., & Yiğit, E. (2020). Early Foreign Penetration in the Holy Land during the Late The Ottoman Period: The Role of Britain. Journal of Islamic Journal Studies, 20(1), 1–18.
- El-Awaisi, K. (2007). Mapping Islamic Jerusalem: A Rediscovery of Geographical Boundaries. Dundee: Al-Maktoum Institute Academic Press.
- El-Awaisi, K. (2019a). Whose Holy Land? The Meanings and Origins of the Names of Bayt al-Maqdis. In A.F.
- El-Awaisi & M. Ataman (Eds.), Al-Quds History, Religion, and Politics (19–35). Ankara: SETA Publications.
- El-Awaisi, K. (2019b). The Origins of the Idea of Establishing a “Zionist Client-State” in Islamic Jerusalem. Journal of Al-Tamaddun, 14(1), 13–26.
- El-Awaisi, K., & Yavuz, C. (2020). The Future of Al-Aqsa Mosque in the Light of Trump’s Deal of the Century. Insight Turkey, 22(3), 215-235.